Real Knowledge

          All subjects are innumerable - belong to the domain of intellect but if one knows “Who am I?” that is the real knowledge (gyan). All that knowledge of the world that you have gathered is ultimately going to prove futile.

        Knowledge derived through ego (I know) is intellect while the egoless knowledge is the real knowledge.

        Knowing one’s ‘Self’ is the real knowledge (gyan).

Late A. M. Patel (Dada Bhagawan)

Scientific Circumstantial Evidence

Nobody is singularly a Doer in this world. There are federal causes, 'scientific circumstantial evidence'.

-Aptasutra-103

Favourable and Unfavourable both circumstances should be welcomed

 Favorable circumstances make you ‘polished’ and 

unfavorable ones shape your life. So let us have no objection to either the favorable

or 

the unfavorable circumstances.

Aaptasutra 136

અનુકુળ પૉલિશ કરે છે અને પ્રતિકુળ ઘડતર કરે છે!

માટે એ બેઉમાં આપણને શો વાંધો છે?

આપ્તસૂત્ર 136

अनुकूल परिस्थिति पालिश करती है और 

प्रतिकूल परिस्थिति जीवन को आकार देती है! 

तब हमें दोनों ही परिस्थितियों में क्या आपत्ति है?

आप्तसूत्र 136

God and Religion are there, where there is no afliction

      Where there is affliction there is neither God nor religion.

Aaptasutra 134

જયાં કંઈ પણ ક્લેશ છે, ત્યાં ભગવાનેય નથી ને ધર્મેય નથી. 

આપ્તસૂત્ર 134

जहाँ पर क्लेश है वहाँ पर भगवान तो नहीं है, धर्म भी नहीं है. 

आप्तसूत्र 134

Essence of human life

The essence of human life lies in realizing the ‘self-hood’ and remaining in that state all the time.

Omniscient

One who knows the self has the divine knowledge of the soul (Atmagnani) but one who knows all essential principles (tattva) is omniscient (sarvagna).

Self realized soul

You get resources depending on your ‘beliefs’. Once you believe in ‘the self’ there is only one resource for its ‘real knowledge’. ‘The man of self-realization’ soul will get manifested by the resource of visualization of the self-realized man.